Police officers will always be held civilly liable for their…

Questions

Pоlice оfficers will аlwаys be held civilly liаble fоr their actions, even if they were acting in good faith.

Answer аny оne оf the fоllowing questions in а short but well-plаnned essay. You have the full class period, so I suggest you spend up to 30 minutes planning and outlining, 30-40 minutes writing, and up to 15 minutes editing and proofreading. Before you begin writing, form an argument (thesis) in response to the prompt you choose and determine how you will support your thesis using quotations, paraphrases, and references to arguments from the works we have read. Your response must incorporate and analyze at least four quotations of any length from among those provided below, and/or from the supplemental readings available on Canvas or at these links: https://drive.google.com/file/d/1HoF5sk2LiOrt9hvTuzmH4VT5gy0cT428/view?usp=sharing (Hobbes) https://docs.google.com/document/d/1-ihgK0HO3eZl1ELlvkEBVLDGduZvtnJ1/edit?usp=sharing  (Locke) https://docs.google.com/document/d/169S4tda1wGsWSb11oODtLYIY_fPhOJZk/edit?usp=sharing (Rousseau) https://docs.google.com/document/d/1C_8RJgGluOip-WVrrschCE0Ft1YW4h17/edit?usp=sharing (Plato) Use these quotes to demonstrate your understanding of the theorists’ ideas and to advance your argument. Note: If using the quotes below, feel free to shorten and use only part of them. Please indicate at the top of your response which prompt you are replying to. You are also encouraged to give your paper a title, but it is not required. Compare and contrast Hobbes’ and Locke’s descriptions of the state of nature.How do their views about human nature shape their beliefs about the desirable type and extent of sovereign power? Whose view is more convincing, and why? Rousseau argues that humans in the state of nature were free, equal, and independent. In what ways does his account challenge Hobbes’ and Locke’s views of the state of nature? Is the story Rousseau tells persuasive? Why or why not? Why does Plato believe that democracy is far from the best form of government, and one which inevitably degenerates into tyranny? How might Rousseau or Mill respond to Plato’s concerns? Which position is more convincing, and why? Tips and Reminders: Make sure your thesis statement responding to the prompt is clearly formulated and stated. Your argument will be stronger if it’s more specific. Avoid making sweeping generalizations. In addition to quotations, you can use logical reasoning and current or historical examples as evidence to support your claims. Don’t forget to raise and respond to potential counterarguments. Think about how someone might take the opposite view and try to respond to that claim. Writing quality matters. Proofread; check spelling, grammar and syntax carefully. The most important thing is to make your writing as clear as possible. Do not try to sound academic or fancy. If using the quotations provided below, no citation is required. If using a quote from one of the supplemental readings on Canvas, include the page number where the original can be found.   Thomas Hobbes, Leviathan (1651) “During the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man.” “In such condition, there is no place for industry, because the fruit thereof is uncertain: and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and, which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” “The desires, and other passions of man, are in themselves no sin. No more are the actions that proceed from those passions, till they know a law that forbids them: which, till laws be made, they cannot know.” “The only way to erect such a common power, as may be able to defend them from the invasion of foreigners, and the injuries of one another, and thereby to secure them in such sort, as that by their own industry and by the fruits of the earth they may nourish themselves and live contentedly, is, to confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will.” “Covenants, without the sword, are but words, and of no strength to secure a man at all.”   John Locke, Second Treatise of Government (1689) “To understand political power right, and derive it from its original, we must consider what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man.”  “The state of nature has a law of nature to govern it, which obliges everyone: and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.” “Every man has a property in his own person. This nobody has any right to but himself. The labor of his body and the work of his hands, we may say, are properly his.” “Men being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent. The only way whereby anyone divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living.” “Whenever the legislators endeavor to take away, and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience.”   Jean-Jacques Rousseau, Discourse on the Origin and Foundations of Inequality Among Men (1755) “Pity is a natural sentiment which, by moderating in each individual the activity of love of oneself, contributes to the mutual preservation of the whole species. It is this pity which hurries us without reflection to the aid of those we see suffering; it is this pity which, in the state of nature, takes the place of laws, morals, and virtue, with the advantage that no one is tempted to disobey its gentle voice.” “It is reason that engenders self-love, and reflection strengthens it; it turns man back upon himself; it separates him from all that troubles and afflicts him. It is philosophy that isolates him; it is by virtue of philosophy that he says in secret, at the sight of a suffering man: Perish if you will, I am safe.” “The first man who, having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society. From how many crimes, wars, and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows: ‘Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.’”  “In a word, there is no true property, but only convention. The fruits of the earth belong to all, and the earth itself to no one.”_  “It is therefore clearly against the law of nature that a handful of men should gorge themselves with superfluities, while the starving multitude lacks necessities.”_  “All ran to meet their chains, thinking they secured their freedom; for although they had enough reason to feel the advantages of political institutions, they had not enough experience to foresee the dangers. Those most capable of anticipating the abuses were precisely those who counted on profiting from them; the wise saw that it was too late to go back, the strong saw that it was good to make use of their newfound power, and the people, between these two, were crushed.”   Plato’s Republic, Book VIII “Democracy … is a charming form of government, full of variety and disorder, and dispensing a sort of equality to equals and unequals alike.” “The people have always some champion whom they set over them and nurse into greatness... this and no other is the root from which a tyrant springs.” “Neither does he receive or let pass into the fortress any true word of advice; if anyone says that some pleasures belong to good and noble desires, and others to evil desires, he shakes his head at him and declares that they are all alike and must be treated as equals.” “And so he lives from day to day, indulging the appetite of the hour; sometimes he is drunk at a festival, then he takes to water-drinking and tries to get thin; then he is a devotee of music; then he is all for gymnastics; one day he is busy with philosophy, and the next he is a politician.” “Such is the way of democracy that it disregards all distinctions, and will neither set them up if they have once been overthrown, nor suffer them to remain if anyone tries to restore them. And this insubordination penetrates into private houses ... The father grows accustomed to descend to the level of his sons and to fear them, and the son is on a level with his father, having no respect or reverence for either of his parents; and this is his freedom. The teacher fears and flatters his scholars, and the scholars despise their masters and tutors; … the old condescend to the young and are full of pleasantries and graciousness, imitating the young for fear of being thought disagreeable and authoritative.”   Jean-Jacques Rousseau, The Social Contract (1762) “Man is born free, and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they.”_  “What then is government? It is an intermediate body established between the subjects and the sovereign for their mutual communication, and charged with the execution of the laws and the maintenance of civil and political liberty.” “Each of us puts his person and all his power in common under the supreme direction of the general will; and, in our corporate capacity, we receive each member as an indivisible part of the whole.”_  “The general will is always in the interest of the public, but it is not necessarily the same as the will of all. The will of all is simply the sum of the private wills; it may be right or wrong, it may favor the interest of the community or the interest of a few. The general will is always directed toward the common good.” “In order to be free, the general will must be the will of the entire community, acting in unison. True freedom is obedience to the law that one has prescribed for oneself, and the law is a product of the general will.” “As soon as any man says of the affairs of the State ‘What does it matter to me?’ the State may be given up for lost.”_    John Stuart Mill, Considerations on Representative Government (1861) “Participation should be as great as the general degree of improvement of the community will allow; and that nothing less can be ultimately desirable than the admission of all to a share in the sovereign power of the state. But since all cannot, in a community exceeding a single small town, participate personally in any but some very minor portions of the public business, it follows that the ideal type of a perfect government must be representative.” “The receipt of parish relief should be a peremptory disqualification for the franchise. He who cannot by his labour suffice for his own support has no claim to the privilege of helping himself to the money of others. By becoming dependent on the remaining members of the community for actual subsistence, he abdicates his claim to equal rights with them in other respects.”

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